The sufferer and the witness flac3/14/2023 Critical Philosophy of Race is a philosophical enterprise because of its engagement with traditional philosophical questions and in its readiness to engage critically some of the traditional answersĬritical Philosophy of Race intersects with a number of already vibrant areas within philosophy including history of philosophy, epistemology, ethics, social and political philosophy. Critical Philosophy of Race is a critical enterprise in three respects: it opposes racism in all its forms it rejects the pseudosciences of old-fashioned biological racialism and it denies that anti-racism and anti-racialism summarily eliminate race as a meaningful category of analysis. We encourage research that examines the intersections of race with, for example, ethnicity, class, gender and sexuality, as well as work that draws on or emerges from other academic disciplines provided that the work bears on philosophical questions.Ĭritical Philosophy of Race consists in the philosophical examination of issues raised by the concept of race, the practices and mechanisms of racialization, and the persistence of various forms of racism across the world. Accordingly, we welcome submissions from any philosophical orientation, without bias against or preference for any particular metaphilosophical orientation. This commitment to pluralism and breadth means that the journal encourages the use of a wide variety of methods and tools to study race, racism and racialization. The journal aims to provide a pluralistic forum for scholarly work in Critical Philosophy of Race from a broad range of perspectives. This essay revisits Baldwin's late work, often dismissed as either lackluster polemic or as sermonizing reportage, as no less apocalyptic a work of Pauline witnessing than The Fire Next Time.Ĭritical Philosophy of Race publishes peer-reviewed journal articles that explore the philosophical dimensions of race, racism, and other race-related phenomena. Baldwin's essay on the Atlanta child murders thus seeks not only to bear witness to the plight of the missing children, but of the persistence of this “terror of being destroyed” as well. Insistently political, the kernel of nonbeing to which Baldwin's thought appeals is not the grand abstraction of death but the becoming-abstract of abduction and permanent disappearance. This terror persists, Baldwin maintains, as the negative cause of African American existence. Returning to the United States from France, Baldwin not only reported on the child murders, but offered a treatise on terror as well: a treatise that distinguishes an imagined or remembered menace from a terror that might be considered constitutive, ontolological. This essay focuses on James Baldwin's treatment of the Atlanta child murders in The Evidence of Things Not Seen (1985), a book that began as a series of reports for Playboy magazine.
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